Masonic lore employs symbol and allegory, often open ended to interpretation. Much of masonic ritual relates to death and resurrection. They often borrow symbols from religion or the occult, often employed in a different matter, than the source. Now, weave your interpretation.
Tuesday, January 31, 2012
Dalet: religious or masonic?
Masonic lore employs symbol and allegory, often open ended to interpretation. Much of masonic ritual relates to death and resurrection. They often borrow symbols from religion or the occult, often employed in a different matter, than the source. Now, weave your interpretation.
Wednesday, January 18, 2012
Frau Pastor Land
Frau Pastor
In a spot of Lake View (Cleveland) there were several graves of German religious ministerial families. The wives had the title 'Frau Pastor'. Part of the marriage was a share in the office. Well, that sounds more probable than she holding the title outright in the XIXth century.note: Geb.=Geboren=Born dº =datum=date Ges.=Gestorben=Died
(and the citation for a biblical passage)
als die Unbekannten, und doch bekannt; als die Sterbenden, und siehe, wir leben; als die Gezüchtigten, und doch nicht ertötet; —2 Korinther 6:9 (Luther Bibel 1545)
Durch Nacht zum Licht
'Through darkness (night) to light'
This is a comforting motto, suggesting after a period of trouble, there will be success. Here it is: through the darkness of death's completion there will be the light of paradise. This motto is not just religious, but had been used nationally, patriotically, and militarily. Similar to Seneca's 'per aspera ad astra' to encourage one, even through present difficulty, there will be eventual success.'Through darkness (night) to light'
Hier ruht sich's gut
Here [she] herself is resting well
Der HERR aber wird mich erlösen von allem Übel und mir aushelfen zu seinem himmlischen Reich; welchem sei Ehre von Ewigkeit zu Ewigkeit! Amen.—2 Timotheus 4. 18The Lord hath delivered me from every evil work: and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen.—2 Timothy iv.18
Tuesday, January 17, 2012
Script stones
Well, if i wish to continue this photo-journal, i need to present some essays. Perhaps, the quickest way is to drive to the boneyard, get out of the wagon, look and take the pictures. Lake View is an easy ground.
One section had several stones with signatures on stones. My nephew insists that after a generation these stones will be illegible, since schools are abandoning the teaching of cursive script.
Saturday, December 31, 2011
Graveyard Christmas
Tuesday, December 20, 2011
Bases alone
These stones have only the bases remaining. So, we see the construction. The left one is for a stone that is slotted into a base. That stone is tabbed on its bottom. The right one has two posts, or spikes that connect marker stone with the base.
Monday, December 19, 2011
Handshakers
Now, some hand shaking shows up with fraternal organisations. This is one on a married couple. The clothing cuffs are different to suggest one is feminine, and one masculine. Now, in some churches a sign of peace is exchanged; often it is a hand shake with strangers. Somehow a handshake does not seem the sign of affection for a married couple. Well, perhaps we are fortunate that here it is an euphemistic symbol, and not anatomical accuracy that is portrayed.
Saturday, December 17, 2011
By the fence
Grand funerals are not had by all. The poor die too. This foto tells us several things, some by reconfirmation: by the fence is not a good spot; sometimes, it is less maintained; the property next to it may not be so good. It is no surprise to see the the poor are buried by the fence.
This spot is in the southeast corner of Cleveland's Monroe Street Cemetery. The ground slopes downward to railroad tracks. The tracks are the southern property line, and they make almost a 'v', so that the line is not parallel to Monroe Street. Along this fence, there are several gaps. Over the years, children and bums have made their way through. Next to this stone, there is an animal hole. The southern third, or fourth of the graveyard is almost riddled with such burrows.
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